Концепт как средство репрезентации этнокультурной ментальности

Zamira Derbisheva; Gulzhan Altynbekova

doi:10.32523/2664-5157-2020-2-4-27-36

Authors

Zamira Derbisheva «Manas» Kyrgyz-Turkish University
Gulzhan Altynbekova South Kazakhstan State Pedagogical University

DOI:

https://doi.org/10.32523/2664-5157-2020-2-4-27-36

Keywords:

cognitive linguistics, concept, cultural linguistic approach, cognitive linguistic approach, metaphor, emotional image of the world, national mentality, cognitive and pragmatic sphere, Kazakh and Kyrgyz languages

Abstract

This article is devoted to a problem of studying an emotional concept «Mahabbat / Love» in the Kazakh
and Kyrgyz languages. A person’s knowledge of the world starts developing from the moment of his birth. It consists
of concepts that are different according to the level of complexity and abstraction. Concepts are basis for understanding
national mentality. A concept «Mahabbat / Love» that reflects emotional behavior of an ethnic community, refers to
numerous images in Kazakh and Kyrgyz consciousness and represented in lexicon, phraseological units, proverbs and
sayings, poetic texts. For comprehensive representation of this concept authors consider natural use of lingua-cultural,
axiological, lingua-cognitive, semantic-pragmatical approaches.

Downloads

Download data is not yet available.

Information about author

Zamira Derbisheva, «Manas» Kyrgyz-Turkish University

Doctor of Philological Sciences, Professor, Deputy Director of the Center for
Turkic civilization

Gulzhan Altynbekova, South Kazakhstan State Pedagogical University

Candidate of Philological Sciences, Associate Professor

Reference

Tendahl M. Cognitive Linguistics and Metaphor [A Hybrid Theory of Metaphor]. (2009, P 112-137).

Talmy Leonard. Toward a Cognitive Semantics. Cambridge; Mass.: MIT Press, 2000. 504 p.

Wierzbicka Anna. Rechevye akty [Speech acts], Novoe v lingvistike XVI, Lingvisticheskaya pragmatika [New in foreign linguistics, issue XVI, Linguistic pragmatics]. Мoscow, Progress, 1985. [in Russian].

Karasik V.I. Yazykovoy krug: lichnost, kontsepty, diskurs [Language circle: personality, concepts, discourse]. Volgograd, 2002. 477 p. [in Russian].

Wierzbicka Anna. Sopostavlenie kultur cherez posredstvo leksiki i pragmatiki [Comparison of culture through lexis and pragmatics]. Мoscow, Yazyki slavyanskoj kultury, 2001. 272 p. [in Russian].

Lutz C., Kaiser. Ethnographic perspectives on the emotion lexicon. In Cognitive perspectives on emotion and motivation. V. Hamilton, G. H. Bower, & N. H. Frijda (Eds.). 1988. P. 399-419.

Stepanov Yu. S. Konstanty: Slovar russkoy kulturi. Opyt issledovaniya [The Constants: Dictionary of the Russian Culture. Experience of Investigation]. Moscow, Shkola, 1997. 824 p. [in Russian].

Kövecses Zoltan. Emotion concepts. NY, Springer-Verlag, 1990. P. 128-133.

Arutyunova N.D. Logicheskij analiz yazyka: mental’nye deystviya [Logical analysis of language: mental actions]. Moscow, Nauka, 1993. P. 67-78. [in Russian].

Yudakhin K. Russko-Kirgizskij slovar [Russian-Kyrgyz dictionary]. Moscow, 1957. 992 p.[in Russian].

Karasik V.I. Harakteristiki pedagogicheskogo diskursa. Yazykovaya lichnost: aspekty lingvistiki i lingvodidaktiki [Characteristics of pedagogical discourse Language personality: aspects of linguistics and linguodidactics]. Volgograd, Peremena, 1999. 195 p. [in Russian].